What was the experience
of working with Thelma Schoonmaker?
It was intense. (laughs) It was my dream job
when I arrived, and I really respect her work and
Scorsese's work--but I found out pretty fast that it
wasn't for me.
Did you do any actual cutting?
I didn't, no, but I learned the basics of
organization so when it came time for me to tackle
post on Mai's America it wasn't as daunting for me
initially as it probably should have been. (laughs)
You have a nice way with visual and
narrative irony--can you quantify how much of that
is design?
Well, I like to laugh and I like documentaries that
make me laugh. People sometimes view documentaries
as medicine and I don't like to take them that way.
For sure, a lot of my sensibility seeps in. Some of
those moments, you just know when they're happening
that they're gold--and others you discover after
going through all the footage.
I'm betting the "horny beast"
segment was an example of the former.
I almost dropped my camera when that happened. I'm
glad that you mentioned that, that's my favourite
part of the film (laughs)--I couldn't believe
it, the things he was saying and that weird
discomfort and that costume.
Tell me about the contribution of David
Sutherland.
David is the most wonderful person and a brilliant
filmmaker: an outstanding teacher. He guided me, he
asked me all the right questions to help me figure
out things on my own--and he'd tell me about camera
work and the importance of microphones. I used three
mics at all times, but he'd really raised the bar
and though it was a lot to handle for someone
working on their own, I'm really glad I did that. I
do regret not using lighting in some of the night
scenes--in some of the venues I've screened the film
in, that black detail just doesn't register. I'd do
that differently in the future, but I really thank
God I had David. A lot of the sensibilities of the
film are David's sensibilities and I can't thank him
enough for that guidance.
What were your own experiences as an
exchange student?
It was great, when I was in high school I
ended up in this beautiful town in the south of
France and I had a really wonderful program that I
went with--but it was really interesting to me when
Mai was with her first host family that they were
remarkably similar to the host family that I stayed
with. They were more well-to-do, of course, but they
were depressive and surly. They didn't talk during
dinner, they just watched TV--and the daughter, she
wasn't very popular so she got this exchange student
to be her friend. So I completely identified with
that aspect of Mae's experience.
Mai is such a transparent subject.
The biggest reason I narrowed it down to Mai was
her comfort in front of the camera--she loved being
filmed. When she was in New Orleans she actually
auditioned for [MTV's] "The Real World"
and she paid me this compliment--I asked her how it
was and she said, "Marlo, they have no idea how
to interview!" But that's how much she loved
being filmed and for her, being in America, feeling
this alienation--being filmed was very positive for
her. She has this innocence and this wisdom, and
this funkiness and this warmth.
It struck me as madness that Mai was placed
in rural Mississippi as a Vietnamese exchange
student, but perhaps there's a method to that
madness.
It made me think a lot about what place
really defines America. When I first started the
film I followed four exchange students: the first
was placed with an Iranian lady in Washington state,
the second with a sort of salt-of-the-earth
Christian family in the Illinois farmland, and
another was placed with a Caucasian family living on
a Hopi Indian reservation--and each of these
families was uniquely American though completely
different from each other.
Chris the drag queen becomes such an
essential part of your story--he acts as both
metaphor and device. Did you know when you
discovered him that you'd captured the centre of
Mai's story?
There were so many points during the making
of this film that I felt like the art gods were on
my side. I mean, a gay bar in rural Mississippi? How
does this stuff happen? Her house sister brought her
there because it was the only place to get served
underage, so she brought Mai there, she was friends
with Chris already--and when he walked in, Mai's jaw
just dropped. Kim introduced them and Mai was
totally in love. They were both outsiders and they
bonded instantly.
Isn't there a large gay and transvestite
community in Vietnam?
There is, there is, but it seems very quiet
for the most part. It would surface in the strangest
of places. I'd go to the really rural areas--the
boondocks--and there'd be this transvestite singing
or something and I'd think, "Here? Of all
places?" So Mai had known of transvestites, but
had never really had much interaction much less
befriended one before Meridian.
Tell me about Chris' decision to stop being
a drag queen.
When Chris "reconverts" towards
the end of the film, Mai was so shocked and sad
because she felt that Chris was sacrificing his own
will for other people--that he was giving into
pressure. And what was really exciting to me was
afterwards realizing that Mai was succumbing to the
same pressures to subsume her will for her parents'.
The process of discovering those themes in the
editing--and there are a lot of parallels, most
obviously the shoeshine boys in the beginning with
the last shots of the film--was the most rewarding
experience for me. Chris, by the way, is back in
drag. I'm going to fly him out for the Provincetown
festival and hopefully he'll get a look at a place
that isn't so violently homophobic and intolerant.
There's some mirroring in her Vietnamese
friends in the United States as well.
Yes--they have this thing where he was really afraid
of going back to Vietnam and then he does and comes
back and feels this overwhelming sense of joy of
having gone and belonged for the first time
somewhere. And then he takes Mai to the greater
Vietnamese community and while she's so excited to
go, and she's really getting along with her
friend--she finds that she felt such a deep cultural
divide with these people trying to recapture their
homeland in their adopted land.
Was your inspiration for this project the
urge to document the culture shock of foreigners
abroad?
In 1996 or '97, all the documentaries I had
seen about Vietnam were either about vets going back
or adventure travelers going there--but I knew that
40% of Vietnam is under the age of twenty-five. They
were all born at the end of the war and given this
very strong... I don't know if you'd want to call it
propaganda, but a very strong education about
America and the war--as much as we receive the same
here, I guess. But I knew that I wanted to do
something about a teen--a young person--and in Hanoi
all the people had parents who had fought against
the United States and were taught to be very proud
that this nation of rice farmers had defeated the
most powerful country in the world. There was this
cockiness there, but at the same time they were
totally in awe of Hollywood and MTV, and that
dichotomy was too compelling a starting point to
ignore.